Conduct a SWOT Analysis Assignment Example | Topics and Well Written Essays - 750 words

Conduct a SWOT Analysis - Assignment Example The company has already positioned itself in the market as the best producer of personal computers. It has absolute control over the manufacturing of its products and its operating system. Apple Company is self-reliant and manages its own computer components internally. In addition, the company works under high quality standards in order to meet the demands of the customers (Barney, 1991). Together with that, it is devoted to research and development for developing new products, which makes its products more effective and practicable to use. Based on the company’s dedication to quality, most of the Apples products are simple to use, and has managed to maintain loyal customers who buy the products based on the quality and not the price. The company prides itself from the various brands in the computer business, which yields a good net income. From the financial reports, it is apparent that it leads with the highest stock price in the market. Apple Company rarely suffers from financial deficits, since most of its finances come from its equity. Most investors desire to invest in Apple Company based on its transparency, accountability and does not operate on amounts outstanding. The customer service is vast and highly esteemed by customers. It is the vision of Apple Company to maintain its status quo as long as it remains competent in the market (Barney, 1991). Emerging technology in terms of goods produced, especially, the electronic goods are a factor that challenges Apple Company since it has to ascertain that the goods and services offered are consistent with the technology. For example, Apple Company encountered many difficulties after producing the iPod. The gadget had numerous glitches and technological faults. Fortunately, Apple Company managed to deal with these faults. The organization faces stiff competition from other companies producing similar products, and

British Muslims: Mental Health Stigma and Counselling

British Muslims: Mental Health Stigma and Counselling Explore mental health stigma and perception of counselling amongst British Muslims. Introduction: Mental health stigma is an ongoing issue that needs to be addressed especially amongst minority groups. Statistics show that one in four people will experience a mental health problem in the course of a year (mental health foundation 2015). The government has initiated to tackle mental health stigma that prevents people from accessing psychological services (Burstow 2011).Over the past decade the Muslim community has been portrayed negatively especially through the media, and this has had a profound affect on Muslims mental health. The purpose of this research is to explore mental health stigma and perception of counselling amongst Muslims in the UK, My interest in this research emerged from my own personal experience of living in a Muslim family where mental health is seen as an alien concept and counselling is seen waste of time. After experiencing a close family member suffering from depression and when given the choice of counselling chose to decline this, as they would rather ta ke medication then be labelled as crazy. A growing population of 2.7 million Muslims in the UK (Census 2011) I feel that it is imperative to explore what types of mental health stigma exists in the Muslim community and their views on counselling in order to address them. Search strategy To search for articles I used SOLAR, selecting databases, which included Academic Search Premier, CINAHL and MEDLINE (Ovid). I did this so that the article that filtered through were relating to counselling, psychology, psychotherapy and mental health. The key terms that I used firstly was counselling, and this was grouped into four subgroups using the OR which contained counseling, OR psychotherapy, OR therapy, OR psychological services. This brought up a result of 874.207, which was a very large result, but I felt this was needed to be done as counselling maybe worded different in research articles. I used key terms such as mental health, stigma, Muslims and perception all with sub groups (see appendix 1) Finally, I joined all the key terms and sub groups together using AND which brought the number of articles generated down to 604. I mixed some of the sub groups together to find variety of results because when I added all 6 categories together my results became very limited so therefore to broadened my research I took out two categories and I felt this gave me access to variety of research articles. Limitations also included all my articles needed to be peer reviewed, this was to ensure standard and quality of the articles were examined by other people in the same field to ensure the publication has a meets certain level of excellence. I also limited the publication dates from 2005 up to 2014 to generate current articles I found that lots of articles that had very close link to my question had to be excluded due to the publication date being before 2005. This process finally reduced the articles to 91 from which four articles were selected (see appendix two). I found some articles th at related directly to my question but were mostly conducted outside the UK so only one article was selected because it felt necessary to look at research done in the UK considering my title involved British Muslims. The article selected from the USA was chosen because there did not seem to be any research conducted in the UK therefore was a gap to explore. In relation to my question I felt my 5th article Rethink (2007), Our voice : The Pakistani communities view on mental health and mental services in Birmingham, was very relevant to utilize in my review as it provided an insight to what I was searching for. However the only down side to finding this articles was that it was not found using the above research strategy, as I read a mention of this study through another article and I could not find it on EBSCO, therefore I used Google to find it. Summery The articles will be judged the on the methodology used to conduct the research and focus on the findings relating to perception of counselling and mental health stigma. A study conducted by Weatherhead and Daiches (2010) looked at Muslims view on mental health and psychotherapy. The aim of the research was to look at the Muslim populations perception of mental health and their understanding of how mental distress experienced by an individual can be addressed. This was a qualitative study where 14 Muslim participants were interviewed using semi structured interviews and data was analysed thematically. Lancaster Institute of Health Research ethics committee ethically approved this study. There were seven women and seven male aged between 28-77 who were recruited through local Muslim organisations and electronic mailing. One of the main benefits of this study was that it provided a good insight to Muslims understanding on mental health by using open questions allowing the participants to express their views on mental health in-depth. The finding that related to my question was that there was a fear of stereotyping, feeling stigmatised, embarrassed and ashamed, they found that mental distress was a punishment from god, cause of witchcraft/jinn and drug taking. Participants there was no need for a therapist as you could talk to your family or friends. Mental illness was seen as a test from Allah and it was managed through praying to god and if you had a strong faith then therapy was not needed. For a question, looking at Muslim populations views the sample was very small even though it provided rich data it was limited as it was not enough to represent Muslim populations view. The sample also included two students and two staff members and a couple who were interviewed together, this makes the sample less representative and biased. Data check would have been useful as both researchers were non- Muslims therefore this may have had an affect on how they interpreted the Reponses and by data checking they could have validated their findings. The researchers recommendation for further research was a very useful, as by exploring the views of Muslims who have accessed mental health services would have gave the study a bigger picture, as the focus on therapeutic help was neglected in the study as only three participants had a view on this. Another similar study conducted by Rethink (2007) Our Voice: the Pakistani communitys view on mental health and mental health services in Birmingham commissioned by UCLAN (University of Central Lancashire) and CSIP (Care Services Improvement Partnership). This aim was to investigate the view of the Pakistani communities on mental health issues and how they would want support in regards to their mental health needs. This study was a qualitative study conducted by 11 community researchers who conducted focus groups and interviews with a very large sample of 152 service users, this study utilized quantitative approach by distributing 30 postal surveys to mental health service providers in Birmingham and receiving seven responses. Rethinks research department and UCLAN ethically approved the study. This study found similar findings to Weatherhead and Daiches (2010) they found that 83% wanted to keep any mental health illnesses a secret, and 76% were ashamed of it, 58% fear of stigma. They also found religious beliefs affected their perception on mental health as they felt it was caused by jinns, voices from god and found that culture and language barriers can get in the way people from accessing mental health services. One of the benefits to this study compared to above is that this study was conduced in different languages so therefore this was accessible to people who could not participate because of language barrier. Another benefit of this study compared to the Weatherhead and Daiches (2010) study was the sample size as they had a larger sample 152 compared to 14 participants in Weatherhead Daiches (2010) study. However, Rethink (2007) even with a big sample it could be argued that it was a limited study which only focused on Pakistani Muslims in Birmingham whereas Weatherhead and Daiches (2010) study had a small sample of participants but from different nationalities . However, both studies failed to consider demographic area such as different ethnicities and different locations that could have provided a more in-depth representation of British Muslims perception. The one of the recommendations from the study that stood out and was missed in the first study was the suggestion of working closely with religious leaders such as imams, it felt in both studies religious influence was a huge factor yet both studies failed to get the perception of imams on mental health. It was also relevant to my research as this project highlighted the mental health stigma issues that are current in the Pakistani Muslim community in Britain however, I felt that no emphasis was given on perception of counselling and I feel this was a gap in the research. Another similar study to Rethink (2007) was a study conducted by Shoaib and Peel (2006) which looks at Kashmiri womens perception of their emotional and psychological needs, and access to counselling. This like Rethink (2007) study used both qualitative and quantitative method to analyse data, the sample was of 45 Kashmiri women aged between 18- 45 living in Oldham, from whom 19 were born in the UK. A questionnaire was administrated and data was collected in an interview by a researcher that was also Kashmiri and spoke the same language as the participants, this was one of the strength of the study as this eliminated language barriers. This study explored six areas in 21 questions: understanding of mental illness, issues that cause distress, coping mechanism, awareness of support, expression and description of feeling (Shoaib and Peel, (2006). The reason this article was selected because the 6th area looked at perceptions and understanding of counselling that was relevant to my quest ion. The findings were very similar to the above studies, the study found that women feared of shame (izzat) affecting their family and being stigmatised. It was found that talking to a specialist was an option but fears of confidentiality breaking, lack of cultural awareness from the professional and that it will not improve the situation was a barrier therefore they referred to their faith for healing. This study like the other two provided a good insight to views of mental health stigma but also provided a glimpse into the perceptions of counselling which the other two studies failed to do. There are few limitations, the potential source of bias would be the use of the snowball method in recruiting 35 participants, who were recommended through previous interviewees, and therefore there is a possibility that subjects shared the same traits and character. Another limitation is the research may be flawed by the inexperience of the researcher who at the time of the research worked as a welfare officer. Changes need to be made to the recruitment process in order to get a more representative sample. Two others studies which explored factors influencing attitudes towards seeking help within the mental health services where reviewed. The first study I looked at was by Soorkia et al (2011) which explored Factors influencing attitudes towards seeking professional psychological help among South Asian students in Britain. This study looked at the link attitudes towards psychological help seeking, following cultural values, salience of ethnic identity and cultural mistrust (Soorkia et al, 2011) .this study was relevant because it looked at attitudes towards seeking help and this relates to my question of perception of counseling and mental health stigma. A quantitative approach utilized where 148 participants completed a survey of which 81 were women and 67 men all participants were British. The sample covered Pakistani, Indian, Bangladeshi and 30% were other. Participants were recruited though public spaces directly and sign up sheets were posted in campuses in different locations. Qu estionnaires where given out on paper and participants returned the questionnaire in a sealed envelope to researcher (Soorkia et al, 2011). Priory power analysis, SPSS and ANOVAs was used for statistical analysis, as these were the most affective to see the difference between gender, ethnicity and also to compare similarities (Soorkia et al, 2011). It was found that the ethnic minorities had a negative attitude towards seeking psychological health, and factors such as cultural values and mistrust as this was related to stigma and shame associated mental illnesses. it found that people that were mistrustful of whites held a greater negative attitudes to help seeking. Asian values played a significant part in peoples attitudes towards seeking professional psychological help (ATSPPH), (Soorkia et al, 2011). The more significant the values were the more it played a negative part in ATSPPH. The study also found that women were more open to getting help than men and this maybe due masculinity being dominant there negatively affecting the way men see health related issues. It seems that this could be explored in more depth to see what the underlying issues are that prevent men in seeking help compared to women. However the limitation to the comparison between genders was that this could not be representative as there was not an equal number between both genders. Sample size was small therefore, it did not represent south Asian students across the country. It feels that even though participants religion was noted that the study failed to explore if religion played a part in help seeking. It seemed like the study could have looked at what the cultural factors were or the Asian values in order to understand the barriers to combat. It seems like this study was s stepping stone to see what the factors where but a qualitative approach will give this study more depth. The second study I looked at was very similar to the first study and it was by Hamid, Furnham (2013) which looked Factors affecting attitude towards seeking professional help for mental illness: a UK Arab perspective. This research like the above was also quantitative where online questionnaires were used; the sample size was 204 participants from which 104 were British Caucasians and 100 Arab. This study looked at various factors affecting attitudes towards seeking professional psychological help (ATSPPH). Some of the hypothesis was that Arabs compared to Caucasians will be less positive to ATSPPH and arabs sample will have higher score in supernatural causes, shame focused attitudes will be significant predictors of ATSPPH , females more positive than males in ATSPPH and Muslims will have less positive than other religion (Hamid, , Furnham 2013). To analyze the data a discriminative analysis was utilized with ethnicity being the dependant variable between British Caucasian and Arabs, using discriminative analysis was a benefit as it reduced mistake rates (Falkenberg, 2005). To examine differences between British Caucasians and Arabs same as the previous study ANOVA was used( Hamid, , Furnham 2013). The study found that Arabs were less positive to ATSPPH than British Caucasian as the study predict ed , it was also found that age, level of education and experience of metal played a positive role to ATSPPH (Hamid, Furnham 2013) . It also found that Arabs had strongest supernatural casual beliefs about mental illness than British Caucasians. Unlike the above study this research found that gender was not a significant predictor, however it was similar to the other study in the sense that there was also not an equal number of males and females as in this study 69% were females. Shame was not seen as a significant predictor to ATSPPH that is opposite to the finding in the above studies. This maybe connected to the fact that Arab participants had migrated to uk and therefore far from family so they did not have to protect their honour or family (Hamid, Furnham 2013). One of the limitations to this study was that the questionnaire was done in English and therefore only targeted an audie nce where participants had some form of education, therefore it does not represent the Arab community who do not speak or understand English making it bias and limiting its response rate. I then looked at a quantitative study by Pilkington et al (2010) which explore factors affecting intention to access psychological services amongst British Muslims of south Asian origin. Second study by Ali et al (2005) looking at the Imams role in meeting the counselling needs of Muslim communities in the United States. Both studies used self-report questionnaires. The study by Pilkington et al (2010) Hypothesised that the level of shame/izzat related with mental health would predict the intention to access psychological services, the barrier was already identified compared to the above studies. This study was relevant because it looked at British Muslims, which relates to my area of proposed research and explored mental health and barriers that related to stigma. The Identified factors that may affect intention to access psychological services were; religious beliefs, biological /social environment beliefs about mental health problems, the causes and shame/izzat. Another large sample of 94 participants recruited through seven Islamic communities centres. A self-report questionnaire was developed using measures that were already tested making this a strength as it was easy to correlate the findings and therefore strong statistic were produced. Psychological openness and help seeking prosperity was measured using Inventory of attitudes towards s eeking mental health services (IASMHS: Mackenzie et al 2004). Shame/izzat on intention influencing the access of psychological services was measured using the Attitudes Toward Mental Health Scale (ATMHP; Gilbert et al 2007). The study found that the higher level of shame/izzat experienced the less likely psychological service was accessed. The study like the other studies above found views were influenced by religious beliefs, mental illness was a punishment from god, shame to the individual and the family and less knowledge about mental illness because of lack of education(Pilkington et al, 2010). The limitation to this study was that there might have been a bias to the recruitment process, as the questionnaires designed was for people of higher education level therefore resulting in a low response (Pilkington et al 2010). Another limitation was that participants were recruited through Islamic communitys centres, therefore they may have been more religiously inclined then others who are Muslims but not as religious, this limits the experiences and results. I feel this was gap to where the level of religious commitment could have been measured to get effective results. I then looked at two studies that focused on the role of imams in regards to mental health. The first study by Ali et al (2005) explores what the role of imams and Islamic clergy is in meeting counselling needs, the reason I chose this was because I found that all the studies that I have reviewed failed to consider the views of Islamic clergy on mental health and counselling and how they support the Muslim community. A questionnaire was mailed to 730 mosques around USA however; the response rate was low as only 8% responses received. Data was analysis measured by Likert scale, demographic areas were considered such as ethinicty, age and region, and consent was gained. This study found that imams played a key role in supporting the Muslim community with mental health issues relating to stress, discrimination, anxiety and financial problems. It also found that imam has had little or none training in counselling to help people who came to them for mental health problems. The limitation to this study like the above study is that the questionnaire was in English and not all participants or imams are literate in English, therefore weakening the study. I found the recommendation from the researchers is valid that a further research is needed to explore the role of imams in assisting with mental health issues. The second study by Abu-Ras et al (2008) explored The Imams Role in Mental Health Promotion: A Study at 22 Mosques in New York Citys Muslim Community. the reason this study was chosen because this provided an insight to not only the imams role but also what the worshippers attitude towards mental health services before 9/11 and after 9/11 (Abu-Ras et al 2008). A survey of 22 imams and 102 worshippers from 22 mosques in New York city was conducted, researchers chose a face-to-face interview method with mostly close ended questions. The questionnaire for the imams explored what type of issues worshippers came with for guidance, and what method were used to assist worshippers resolve their issues. The questionnaires for worshipers looked at the role of the imam perceived by worshippers, types of counselling sought at mosque, if the imam was effectively addressing their issues. It also asked the affects of 9/11 to their personal lives and finally worshippers perception on attitudes towards western psychology, mental health and if they have any experience with the mental care system (Abu-Ras et al, 2008). For analysis, Univariate and bivariate analyses were used for descriptive statistics for both imams and worshippers. The t test and chi-square tests were applied to discover any large differences between gender, age, time in education, income, immigration status, marital status, and language skills (Abu-Ras et al, 2008). The study found that imams are usually the primary and sometimes the only contact for help with mental health issues. It was also found that the imams were foreign born and English was not their first language and they struggled with their English and No training was provided and they had little knowledge on mental health issues, which then prevented them from referring worshippers to mental health services (Abu-Ras et al, 2008). This was very similar to the finding of the above study were the imams had the same issues of language barrier and little or no knowledge on mental health. The study also found that 9/11 had a negative affect on worshippers lives this included their self as well their families. It also found that 84% of worshippers believed that people with mental illness were possessed by the devil and 95% believed that this was test from their faith (Abu-Ras et al, 2008). The limitation to this study was that data was only limited to New York so it did not represent other Muslims in the USA, same as the above study the questionnaire was conducted in English, and imams had difficulty with English so it brings up the issues of reliability . The benefit of this study was that it found that imams do play a vital role within the Muslim community in New York especially when it came to personal and mental health issues and that they were also welcomed support and training in regards to mental health. The researchers recommendation was very prompt that the mental health services need to do more to integrate within the Muslim community especially by providing support and training to imams because this research has shown that imams play a huge role in providing support. Conclusion It was found from the literature review that mental health stigma is very much alive in the Muslim community, in the form of misconceptions around the causes of mental illness, fear of being labelled and stigmatised, religious and cultural views influencing views on mental health e.g. punishment from god for committing a sin. The majority of the Muslim community would rather keep mental illness quite because of the fear shame, some seen mental illness caused by drug abuse or caused by witchcraft. In relation to my proposed question I found that there were number of gaps that were found that I could use in my research firstly their was a common theme of religion being a major factor in influencing views on mental health. However not one paper focused on measuring religiosity and its impacts on individuals perception, they focused more on ethnic backgrounds such as south Asian origins which is not religion. Findings showed Muslim community turned to religious leaders for support, yet no papers in the UK explored the role of Islamic clergy on mental health and their views on counselling. I feel this could provide a clear picture around what support is available and how much experience the imams have in supporting the Muslim community. I found that Papers do not specifically address the issue of counselling, I felt that this could have been explored in more depth also one of the recommendations was to look at participants that have accessed counselling and explore their perception on stigma and therapy which I found useful for my research. I feel that for the question I have proposed qualitative methodology would be more appropriate as it provides rich data and allows participants to expand on their responses. I also found that demographic factors need to be taken into consideration, such as age, gender and location, and to look at factor such as sample size and recruitment process. Word count: 2745 References Ali, O. M., Milstein, G., Marzuk, P. (2005). The Imams role in meeting the counselling needs of Muslim communities in the United States. Psychiatric Services, (2), 202-205. Burstow, P. (2011). Â £20 million to knock down mental health stigma, retrived from https://www.gov.uk/government/news/20-million-to-knock-down-mental-health-stigma Census, (2011) retrieved 19 January, 2015, from: http://www.ons.gov.uk/ons/rel/census/2011-census/key-statistics-for-local-authorities-in-england-and-wales/rpt-religion.html Mental health foundation, (2015), retrieved 19 january, 2015, from http://www.mentalhealth.org.uk/help-information/mental-health-statistics/ Pilkington, A.,Msetfi,R,.M,.Watson,R. (2012). Factors affecting intention to access psychological services amongst British Muslims of South Asian origin. Mental Health, Religion Culture, (1), 1-22. doi: 10.1080/13674676.2010.545947 Rethink (2007), Our voice: The Pakistani communitys view of mental health and mental health services in Birmingham. London: Islamic Human Rights Commission. ) Retrieved 29 December, 2014 from: http://www.rethink.org/media/853081/our%20voice.pdf Shoaib, K.,Peel, J. (2003). Kashmiri womens perceptions of their emotional and psychological needs, and access to counselling. Counselling and Psychotherapy Research, (2), 87-94. DOI: 10.1080/14733140312331384442 Weatherhead, S., Daiches, A. (2010). Muslim views on mental health and psychotherapy. Psychology and Psychotherapy: Theory, Research and Practice, (1), 75-89. http://people.eku.edu/falkenbergs/psy862/notes%20on%20discriminant%20analysis.html 2005 Steve Falkenberg Abu-Ras, Wahiba, Gheith, Ali and Cournos, Francine(2008)The Imams Role in Mental Health Promotion: A Study at 22 Mosques in New York Citys Muslim Community,Journal of Muslim Mental Health,3:2,155 176 Appendix 1 The next key term was mental health using two sub group using OR was Mental illness and mental health services, this generated 525,281 results. Another key term was stigma and the sub groups using OR was attitudes, stereotypes, prejudices and shame. The next key term I felt was important to my research was Muslims I tried this on its own but then realised that there can be other terms used in researches referring to Muslims and I used three sub groups which were Islam, ethnic minority, south Asian and this generated 89,716 results. Another key term was perception and I used three key terms view, understanding and intention and this generated 2,456,725 results which was huge but I felt that this was necessary as this bought my question together. my last key term that I used was Britain and I used two sub groups British and UK, this was to focus on the researched done on the British population as I felt it related to my question more. Appendix 2 Examples of articles found

Statement of Educational Goals and Philosophy :: My Philosophy of Education

Statement of Educational Goals and Philosophy Henry Ford, Ben Franklin, Thomas Edison, and Abraham Lincoln. What do these four men have in common? First they are considered geniuses. Second they were all considered poor learners in school. This is why I want to teach. I want to help the kids who have obvious potential, but may be struggling in the classroom. By ignoring kids who are falling behind, we may be losing the next revolutionary thinker of our time. To achieve this goal, I will have to undergo a series of training steps. The first step I have already completed. I have been a mentor for the Americorps Energy Express program for two years. This has helped me to choose the career of education, and has also influenced the area in which I want to teach, special education. This past year I had a child in my class with a slight physical handicap, he was partially deaf. He had fallen behind in all of his classes at school, and was going to have to repeat the third grade. His teachers had never noticed his handicap, but for some reason he decided to tell me. By employing some different techniques, his reading improved greatly over the summer to the point were he was one of the best readers in my class. The look of pride when he read aloud was priceless, as was the look on my face because I knew I had made a difference in his life. In addition, I am in the process of earning my undergraduate degree from Concord College. My area of emphasis is library science. The reason I chose this major instead of Special Education is that in case I can not find a job, I will be able to help children with, in my opinion, the most important aspect of learning- reading. After I receive my undergraduate degree from Concord College, I plan on attending graduate school and earning my Master’s Degree in Special Education. This way I will be able to help children in two ways. Since I plan to teach children with learning problems, I will need special techniques which none of the major philosophical viewpoints can offer by itself.

Ways Language To Create Meaning In Dubliners English Literature Essay

The cliches meaning and value as cliche depends on our acknowledging both its perfect imitation, its exact repeat, of the old happenings of its ain words ( to be a cliche , it must be quotable word for word ) and its difference from other possible words that could replace it[ 1 ] Harold F. Mosher Jr defines the importance of cliches and the importance of repeat in a similar manner. He highlights the importance of cliches to ‘perfectly copy ‘ predating events through the usage of repeat. The utilizations of repeat and the significance of words and phrases to copy these predating events will be explored in this essay. The subject of flight is shown in assorted narratives in Dubliners. In ‘The Sisters ‘ , the priest foresees he is ‘not long for this universe ‘ and this persists in Eliza ‘s statement: ‘he ‘s gone to a better universe ‘ and the male childs uncle ‘s recollection that the priest ‘had a great wish ‘ for the male child. In ‘The Dead ‘ , Gabriel wants to go forth ‘on his journey due west ‘ . The repeat of the noun ‘world ‘ suggests an alternate universe the characters wish they can get away to when they die. This alternate universe can be seen as Eden, which the priest ‘wishes ‘ for the male child through priesthood in ‘The Sisters ‘ . The noun ‘journey ‘ in ‘The Dead ‘ may be interpreted to intend a ‘journey ‘ in the way of decease. Escape through matrimony is satirised in ‘A Small Cloud ‘ by Gallaher ‘s statement to Chandler for holding ‘tasted the joys of continual cloud nine ‘ . Gallaher ‘s statement is sarcastic as his passion in life is clear in his comment: ‘I mean to get married money ‘ . The vowel rhyme in this short sentence makes it memorable. Gallaher advises Chandler to ‘go away ‘ ‘to London or Paris ‘ . Here, the flight is non to an alternate universe but to another portion of the universe where he can review and happen amusement in the ‘Moulin Rouge ‘ or ‘Bohemian coffeehouse ‘ . However, Chandler does non experience comfy in come ining Corless ‘s saloon as he feels an ‘agitation ‘ about ‘overmaster [ ing ] ‘ him for the ‘adventure of run intoing Gallaher ‘ or to ‘escape from his small house ‘ or ‘to unrecorded courageously like Gallaher. Ã¢â‚¬Ë œ The contrast of the adjectives ‘little ‘ and ‘bravely ‘ reflect the difference of provinces of head of the two characters. Chandler views himself as ‘little ‘ look up toing Gallaher ‘s bravery but feels ‘agitation ‘ because of the ‘adventure ‘ . This agitation reveals the battle a individual must see in order to get away the province they are in. Irony is shown in Chandler ‘s flight to London with ‘his travelled air, his well-cut tweed suit and unafraid speech pattern ‘ in contrast to the ‘signs of future illustriousness ‘ through his imbibing and borrowing money. The positive linguistic communication ‘well-cut ‘ ‘fearless ‘ and ‘greatness ‘ creates a dark tone to the narrative as the contrast highlights the darkness of his province. One of the most prevailing and well-known motives in Dubliners is the empty promise of flight with its subsequent defeat. Though this motive is frequently repeated in many different signifiers, the act of get awaying the Dublin status in an effort to alter one ‘s life is rarely, if of all time, accomplished by the chief characters. ( Bosinelli and Mosher, p54 ) Irony is besides shown in the cultural cliche ‘s in Dubliners. Gallagher ‘s advice to Chandler to get away ennui is through ‘rich Jewesses ‘ in the signifier of ‘dark Oriental eyesaˆÂ ¦fullaˆÂ ¦of passion, of juicy hankering ‘ . The attractive adult female at the saloon in ‘Counterparts ‘ has ‘large dark brown eyes ‘ and Micheal Furey in ‘The Dead ‘ has ‘big dark eyes ‘ . The perennial adjectival ‘dark ‘ emphasises the enigma of ‘Oriental ‘ adult females and ‘big ‘ is besides repeated to reflect the size of difference between the metropolis of Dublin and the flight of an ‘Oriental ‘ topographic point, off from Dublin. The words ‘full ‘ and ‘passion ‘ contrast the empty, passionless life Chandler lives and its attractive force is further emphasised by his ‘longing ‘ for a ‘voluptuous ‘ adult female . Besides, it is dry Chandler wishes his name was more ‘Irish-looking ‘ or if he could do a ‘melancholy tone ‘ or ‘The Gaelic note ‘ which is repeated, but admires the English poet, Lord Byron ‘s verse form ‘ ‘Hushed are the winds'-whose romantic melancholy and linguistic communication have surely become cliches in early twentieth-century Dublin. ‘ ( Bosinelli and Mosher p.56 ) Assorted subjects in Dubliners show cliched linguistic communication. The subject of faith is shown in ‘The Sisters ‘ : ‘God have mercy on his psyche ‘ and ‘he ‘s gone to a better universe ‘ . God is believed to be merciful for the psyche of the dead and the ‘better universe ‘ refers to heaven. The subject of money is shown in different manners in ‘After the Race ‘ : ‘to drama fast and loose ‘ and ‘pots of money ‘ . To play ‘fast and loose ‘ refers to the insignificance of losing money as it is done with velocity and without vacillation while the high significance of money is shown by the sum described through the hyperbole ‘pots ‘ . The subject of drink is shown in different ways in ‘Counterparts ‘ : ‘naming their toxicants ‘ and ‘one small tincture ‘ Drink is shown as ‘poison ‘ which is deadly to a human organic structure but it is contrasted with the undistinguished ‘little tincture ‘ shown in another portion of the narrative. The action in the narratives mirror well-known cliches. In ‘An Encounter, ‘ the male child ‘s fancy for the coloring material green articulation with the empty field mirrors the phrase ‘greener grazing lands over yonder. ‘ In ‘After the Race, ‘ Jimmy ‘s hard place in the back place of the auto and his eventual persecution reflects the look ‘to be taken for a drive. ‘ In ‘The Boarding House, ‘ seductive Polly and persecuted Mr. Doran ‘s prevarication in bed implies ‘you ‘ve made your bed ; now lie in it. ‘ In ‘A Painful Case, ‘ Mr. Duffy ‘s delayed guilt for enduring the loss of Mrs. Sinico might be thought to be an dry dramatisation of the cliched phrase ‘absence makes the bosom grow fonder. ‘ The exasperation of Mrs. Kearney at the terminal of ‘A Mother ‘ could be the dry effect of the stating ‘mother knows best. ‘ ‘The more one thinks of the action of the narratives, the more easy cliches come to mind, merely as the more closely one examines the text of Dubliners, the more apparent go the cliches. ‘ ( Bosinelli and Mosher, p.56 ) The rubric ‘A Little Cloud ‘ is connected to the cliche ‘every cloud has a Ag liner ‘ . This ‘silver run alonging ‘ represents hope of flight of the province Chandler is in by going every bit celebrated as a poet. The word ‘silver ‘ indicates money. The sarcasm of both Chandler ‘s and Gallaher ‘s state of affairss is truly a perennial sarcasm as the significance of the cliche evolves into a dual sarcasm from what appears to be an original metaphor, to the empty cliche , to a new significance created by the cliche become metaphor in its context. ( Bosinelli and Mosher, p.57 ) Therefore, the significance of cliche ‘s enhances the readers apprehension of the action of the narratives which reflect mundane life. We learn of Chandler ‘s character that he is a down pessimist: He watched the scene and idea of life ; and ( as ever happened when he thought of life ) he became sad. A soft melancholy took ownership of him. He felt how useless it was to fight against luck, this being the load of wisdom which the ages had bequeathed him. The image of Chandler watching the scene and reflecting brings a arrest to the action of the narrative. The words ‘always ‘ and ‘ages ‘ imply his depression is insistent merely as the look ‘thought of life ‘ is repeated. The adjectival ‘sad ‘ is besides repeated through the adjectival ‘melancholy ‘ to underscore his life ‘s dull modus operandi. The adjectival ‘gentle ‘ is dry as his ‘melancholy ‘ is rough because it takes ‘possession of him ‘ . The noun ‘possession ‘ is striking as it implies his province of depression takes entire control over him and the uninterrupted depression is hard to interrupt out of as he feels how ‘useless it was to fight against luck ‘ . The noun ‘wisdom ‘ is satirised as it is normally understood that wisdom is helpful in life but in his instance it is a ‘burden ‘ . On the other manus, Chandler ‘s character can be seen as optimistic at times. Chandler says about his authorship that it is ‘a melancholy tempered by returns of religion and surrender and simple joy ‘ . His unhappiness is toned down by positive emotions such as ‘faith ‘ and ‘joy ‘ . The adjectival ‘melancholy ‘ is repeated three times in the same paragraph and twice at the terminal of the narrative when Chandler reflects on Byron ‘s poesy. However, when Chandler hears the kid ‘s weeping, his pessimism returns. The word ‘useless ‘ is repeated three times in three lines and the statement ‘He was a captive for life ‘ is flooring. Chandler ‘s idea turns from desperation to a hope in authorship and back once more to desperation, but throughout, banal linguistic communication and repeat render his committedness to any stance unconvincing. This ultimate deficiency of dedication is the increase of significance that the permeant cliche and repeat spread in retrospect, if non at first, over all the action. The drawn-out metaphor of desperation is shown through the repeating deficiency of assurance in Chandler. His imbalanced province is revealed in this uninterrupted cliched rhythm of hope, deficiency of hope so trust once more. There is a dual sarcasm in Gallaher ‘s assorted mentalities. He uses cliched linguistic communication: ‘I ‘m traveling to hold my crack foremost and see a spot of life and the universe before I put my caput in the poke ‘ . The sarcasm is shown when Gallaher repeatedly congratulates Chandler for ‘putting his caput in the poke ‘ , guaranting Chandler that Gallaher ‘s ‘best wants ‘ are those of a ‘sincere friend ‘ . The look ‘head in the poke ‘ creates an image of suffocation- Gallaher ‘s metaphor for matrimony. Chandler ‘s state of affairs is mocked through Gallaher ‘s bogus ‘best wants ‘ . ‘Gallaher ‘s impermanent enthusiasm for ( Chandler ‘s ) married life is so made to look insincere by his naming that life ‘stale'aˆÂ ¦The words are filled with significance and so emptied by contradictory 1s or banal linguistic communication in one dry bend after a nother. ‘ ( Bosinelli and Mosher p.58 ) Cliched linguistic communication can be made undistinguished by dry irony. The subject of money takes a darker tone in Chandlers position. He calls the furniture ‘mean ‘ and ‘pretty ‘ connoting money is attractive but unkind. He repeats these adjectives in depicting his married woman ‘s eyes. Chandler ‘s emptiness is emphasised as he reads poetry more than writes it. Chandler ‘repeated lines to himself and this consoled him. ‘ The ‘repeated lines ‘ mirror the repeated ‘sobbing ‘ in the narrative through the equivalent word ‘cry ‘ and ‘scream ‘ and the adjectival ‘little ‘ is repeated in the rubric ‘A Little Cloud ‘ and Chandlers name has the label ‘Little ‘ . The adjective is besides repeated in ‘Ivy Day in the Committee Room ‘ 14 times. But Chandler ‘s name, we recall, carries with it the epithet ‘Little ‘ , and his littleness of spirit and achievement and defeated promise for the hereafter are reiterated like a chorus at the terminal of the narrative by the married woman ‘s application of the adjectival both literally and figuratively ( therefore in consequence duplicating the repeat ) to the little and unfortunate kid, making an dry comparing to the male parent. ( Bosinelli and Mosher, p. 59 ) Repeats of words carry significance of actual and nonliteral significances. There are repeats in Dubliners which have topical worth. For illustration, in ‘Counterparts ‘ , the subject of choler is transferred from ‘furiously ‘ to ‘furious ‘ to ‘Blast him ‘ to ‘rage ‘ , to ‘Blast it ‘ to ‘enraged ‘ to ‘revel in force ‘ to ‘bitter and violent ‘ and at the terminal ‘fury ‘ and ‘furiously ‘ . The short and long words create a musical balance with the sound of the words changing. The perennial adverb ‘furiously ‘ contrasts the short words ‘furious ‘ and ‘fury ‘ adding to the beat of the three syllable sentences ‘revel in force ‘ and ‘bitter and violent ‘ . The noun ‘thirst ‘ is besides repeated to reflect his imbibing wonts. Here, so, is a series of perennial words and equivalent word that turns back upon itself, leads nowhere, and as such is a metonymy for Farrington ‘s repetitive occupation and the barbarous disk shape of his life: he works at copying and recopying the same words in order to gain money to still his thirst ( that is, acquire rummy ) but is still thirsty ( that is, he does non acquire rummy ) and must get down all over once more the following twenty-four hours to copy in order to gain money in order to acquire rummy. ( Bosinelli and Mosher, p. 60 ) The repeat of words mirrors the characters insistent life style. The subject of choler connects to the subject of darkness as Farrington is described as ‘dark wine-coloured ‘ and the noun ‘darkness ‘ is repeated in the narrative. Darkness is shown in other narratives in Dubliners such as ‘The Sisters ‘ through the 'empty hearth ‘ . The apposition of ‘dark wine-coloured ‘ high spots the darkness of Farrington ‘s alcoholic job. Besides, the emptiness of the hearth in ‘The Sisters ‘ mirrors the darkness of the narrative. Harold F. Mosher Jr describes darkness ‘as a scene and general status in the universe of DublinersaˆÂ ¦ ‘ ( Bosinelli and Mosher, p.60 ) Again, the repeat of words mirrors the drawn-out metaphor which runs throughout Dubliners. The subject of visible radiation is shown in ‘The Dead ‘ as Gabriel ‘s ‘tender fires ‘ is repeated as ‘tender fire ‘ and ‘tender joy ‘ . Besides, Gabriel ‘s ‘dull fires of his lecherousness [ which ] began to turn angrily ‘ reverberations Farrington ‘s state of affairs as the ‘dull fire ‘ could be interpreted as alcohol- a fire he ‘lusts ‘ for which ‘grows angrily ‘ into a dull stoping. Light is shown in a different manner through the character of Gretta as she is described with ‘colour on her cheeks ‘ , ‘rich bronze of her hair ‘ and ‘shining ‘ eyes. Light is shown through the adjectives of the Sun such as ‘bronze ‘ and ‘shining ‘ . The images of light present new hope for their Gabriel and Gretta ‘s relation. Ironically, Gabriel moves from this visible radiation to the darkness outside to the muted visible radiation of the hotel room with his dull lecherousness and choler at the minute when, eventually, visible radiation in a nonliteral sense mornings on him about his relation to Gretta ( as visible radiation mornings partly on Jimmy in ‘After the Race ‘ after the dark of losing money. Subjects are repeated in different signifiers to reflect the state of affairs ‘s of the narratives. There are many contrasts in ‘A Little Cloud ‘ as Chandler feels ‘acutely the contrast between his ain life and his friend ‘s ‘ . Contrasts are besides seen in the scene of the narrative: ‘kindly aureate dust, ‘ ‘gentle melancholy ‘ and ‘golden sundown ‘ . The contrast ‘golden dust ‘ mirrors the apposition ‘dull fire ‘ seen in ‘The Dead ‘ . Here ‘kindly ‘ and ‘gentle ‘ brace away, as does the repeat of ‘golden, ‘ and therefore ‘dust, ‘ ‘melancholy, ‘ and ‘sunset ‘ associate with each other and with the other repeats of ‘melancholy ‘ later in the narrative as indexs of Chandler ‘s province of head and peculiarly of his attitude toward poesy and the possibility it offers for flight from his ‘sober unartistic life ‘ . ( Bosinelli and Mosher, p.61 ) The map of repeat and contrasts has topical significance to exhibit the characters aggravated state of affairs and the emphatic want to fly from their exasperation. The map of cliche ‘s augments the reader ‘s cognition of the action of the narratives which mirror day-to-day life. Cliched words can be made unimportant by dry irony. Repeats of words bear importance of factual and metaphorical significances. The repeat of words reflects the characters repeating life style.

The Comparison of Sigmund Freud and B.F. Skinner

The Comparison of Sigmund Freud and B. F. Skinner One name that jumps out at the mention of psychology, or the study there of, is the name of Sigmund Freud. Sigmund Freud is also known as the â€Å"Father of Psychoanalysis. † Freud was also known for having the tendency to trace nearly all psychological problems back to sexual issues. Although only parts of his theory of psychosexual development are still accepted by mainstream psychologists, Freud's theory of the Oedipal Complex has become a cultural icon (Freud, Sigmund, 2012).Freud is known for developing the use of psychoanalysis. Psychoanalysis is based on the observation that people are often unaware of many of the things that determine their emotions and behavior. Psychoanalytic treatment demonstrates how the unconscious affects current relationships and patterns of behavior. It then helps track them back to past experiences, such as in childhood, and helps people to deal better with how past experiences then affect the ir current adult life (Freud, Sigmund, 2012).Freud’s contributions that often comes to mind while thinking of psychoanalysis include the therapy couch, the use of talk therapy, and his theories about the unconscious which include the role of repression, denial, sublimation, and projection. (â€Å"The Individual†) Freud also incorporated the use of dream analysis and the study of dreams. While working with his patients, they began to spontaneously tell their dreams. Freud became interested in dreams and the revelations that they could provide as doors to the inner psyche (â€Å"The Individual†).He soon systematically included interpretation of dreams in psychoanalysis, as well as hypnosis and free association of the dreams that had been revealed. Freud was one of the first psychologists to utilize hypnosis in therapy. Freud's interest in what lay beyond the conscious mind and in the practice of hypnotism and what led hysteria eventually led him to study with the famous neurologist Jean-Martin Charcot of the Salpetriere Hospital in Paris (â€Å"The Individual†). When Freud returned to Vienna, he began using hypnosis, massage, and pressure on the head to get patients to dredge up thoughts elated to their symptoms. Only later did he ask them to say whatever crossed their minds. This he called â€Å"free association,† and had already been described as the â€Å"talking cure† (â€Å"The Individual†). Just as Freud is known as the father of Psychoanalysis, B. F. Skinner is often referred to ask the â€Å"the father of operant conditioning. † B. F. Skinner is also known for major contributions to the field of psychology (About B. F. Skinner, Sept, 2012). Skinner was a prolific author, publishing nearly 200 articles and more than 20 books.Skinner was most known for his work in behavior psychology. Behavioral psychology is the psychological practice that focuses on learning new behaviors and how to modify our exist ing behavior and how that takes place (About B. F. Skinner, Sept, 2012). One of his major contributions was his theory of operant conditioning. Operant conditioning means roughly, the changing of behavior by the use of reinforcement, either positive or negative, and which these reinforcements are given after the desired response (About B. F. Skinner, Sept, 2012).Skinner identified three types of responses or operant that can follow behavior. While behaviorism is no longer a dominant school of thought, the work in operant conditioning remains today. Many different types of professionals utilize operant conditioning in society today. Mental health professionals often utilize operant techniques when working with clients (â€Å"The Individual†). Teachers frequently use reinforcement and punishment to shape behavior of their students in the classroom. Animal trainers even rely on these techniques to train dogs and other animals.In order to study Operant conditioning and it’ s affects on rats, Skinner developed a device known as the Skinner Box. This was used in lab experiments to judge the outcome of certain stimuli on rats and how their behavior would change from said stimuli (About B. F. Skinner, Sept, 2012). Skinner was an inventor of many things. He also worked on a product which he called, â€Å"The Baby Tender†. The â€Å"baby tender† was developed due to his wife’s concern that there was a need for a safer crib, where there wouldn’t be worries of the infant’s extremities getting caught in between the bars.The â€Å"baby tender† was an enclosed and heated crib with a plexiglass window. Unfortunately, the â€Å"baby tender† was confused with the Skinner box that was used in experiments in rats (About B. F. Skinner, Sept, 2012). Skinner did not do conditioning experiments on babies in the baby tender; it was developed as simply a safer crib for newborns. Both the ideas of Sigmund Freud and B. F. Skin ner have had major influences in the field of psychology and psychological practices.Both Freud and Skinner have influenced how psychology is used in therapy on patients; as well as practical uses that leave the clinical realm, and can be used in everyday life. Resources â€Å"B. F. Skinner Foundation – About B. F. Skinner. † B. F. Skinner Foundation – About B. F. Skinner. N. p. , n. d. Web. 20 Sept. 2012. . â€Å"Internet Encyclopedia of Philosophy. † Freud, SigmundA []. N. p. , n. d. Web. 19 Sept. 2012. . â€Å"SECTION TWO The Individual: Therapy and Theory. † The Individual: Therapy and Theory. N. p. , n. d. Web. 25 Sept. 2012. . â€Å"Sigmund Freud. † Sigmund Freud. N. p. , n. d. Web. 20 Sept. 2012